Fr ripperger modernism

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Fr ripperger modernism

We are joined again by Fr. With that, he gets into what Theology properly is, and how it differs from knowledge of Catechism, and specific areas where people make mistakes. The discussion is wide ranging and fascinating form A-Z. Lastly, why it is that theological science and formation proper is necessary, even though many theologians today say heterodox things.

Operative points of view. Magisterial Authority. Binding Force of Tradition. Summa I Q1 a1 on science. Anathema to Origen and to that Adamantius, who set forth these opinions together with his nefarious and execrable and wicked doctrine and to whomsoever there is who thinks thus, or defends these opinions, or in any way hereafter at any time shall presume to protect them. Tanquerey, The Spiritual Life. The Principle of the Integral Good.

On the Marks Notes of the Church — Bellarmine.

fr ripperger modernism

Thomas on the Three Baptisms. Trent on Vernacular, Session 22 Can. Pius X, in his encyclical Divino Afflatu. Luther: The Formula of the Mass.

Trent, Session 21 ch. And this the Apostle seems not obscurely to have intimated, when he says; Let a man so account of us, as of the ministers of Christ, and the dispensers of the mysteries of God.

Fr. Chad Ripperger: Gnosticism Causing Damage to the Traditionalist Movement

And indeed it is sufficiently manifest that he himself exercised this power,- as in many other things, so in regard of this very sacrament; when, after having ordained certain things touching the use thereof, he says; The rest I will set in order when I come. Wherefore, holy Mother Church, knowing this her authority in the administration of the sacraments, although the use of both species has,—from the beginning of the Christian religion, not been unfrequent, yet, in progress of time, that custom having been already very widely changed,—she, induced by weighty and just reasons,- has approved of this custom of communicating under one species, and decreed that it was to be held as a law; which it is not lawful to reprobate, or to change at plea sure, without the authority of the Church itself.We come now to traditionalist problems which are actually affecting the process of recouping their tradition.

These are just general problems that you see pretty much across the board in almost every traditionalist apostolate.

I could start out by saying that there's a whole list of problems that we suffer from. Part of it is because of human beings that are suffering under the effects of original sin. But there are particular problems that I think really need to be addressed because they're rather grave, and they are affecting people quite a bit.

fr ripperger modernism

How do we know it's becoming Gnostic? They're constantly looking down and bad-mouthing everybody who goes to the New Mass, and things of that sort. Somehow or another they're special. But there's a darker side to this Gnostic aspect.

Aside from the fact that it's rooted in pride and it's rude and it's haughty and it's presumptuous, because they presume that it's on their side and not on the grace of God that they can do these things, but there's a dark side. Every Gnostic movement always suffers from grave problems of the impurity and so is the traditionalist movement. This is a serious problem. I'm not saying this as my own perception, although it is true that I noticed this some time ago.

This is something that traditional priests are starting to discuss because it's becoming a serious problem. Why is this? Well it's pride. Pride is the vice in which a person judges himself greater than he is.

So what does God do? He allows you to lapse into the lowest, basest, vulgarest forms of sins in order to lower your estimation of yourself.

Well what's happening is, because traditionalists are so proud, they're really following into serious problems regarding the sixth commandment and it's across the board. What's a generational spirit? It's one in which if parents commit particular kinds of sins, they open the door to demons inserting themselves into their family life, and it gets passed from generation to generation.

Now my own estimation of this is, is that the generational spirit is pride. But it's also becoming a generational spirit of impurity, because you're seeing it almost it's across the board, where the parents had a problem with the impurity, they haven't gotten it under control, or they've never done anything to undo this the generational spirit in their family or some spirit of pride.

And it's getting passed from generation to generation. It means that kids that are coming up who are normally good kids, who are doing what they normally do okay they might be disobedient here and there what-have-youbut they're getting to be 10, 11, 12 years of age and they're seriously struggling with impurity when they shouldn't be.

There's nothing in the family other than the externals of the family life, but then you find out the father has a problem of pornography or self-abuse or they're doing other things or what-have-you. And this is where it's becoming a serious problem.

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If you look at the number of sins against the sixth commandment, sins like self-abuse, pornography, fornication, among traditionalists, they are not any better than the people who go to the New Mass. In fact, there's some estimates by some priests that it's worse than is among the New Rite people. It's going to drag us down. Because if we're not careful, we're going to end up suffering what St. If parents don't want this problem among their children, they've got to get their act together.

If they've started stuff in the past they've got to get this generational line straightened out and cleaned up. Then there's also another Gnostic side to the traditional movement, and that is this isolationist attitude in relationship to the world.

Now the world can have a variety of different meanings. You don't leave the world because it's bad.This website is dedicated to the defense of the orthodox Catholic faith as well as a promotion of serious academic thought in the areas of Catholic theology and philosophy.

One of the tragedies of modern Catholic thought is that it lacks the depth given by previous generations of the same issues. It is for this reason that this website was started, i. The heresy of modernism has begun affecting the members of the Church by making them content with a superficial approach to and an explanation of their religion.

One of the ways to combat this problem in the Church is to promote studies that draw the students into the depth and richness which Catholic thought can provide.

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However, none of that is possible without a deep sense of our indebtedness to tradition as well as a strong developed sense of the value of those traditions. Distribution and Copying of Materials. You are invited to view and download anything here for personal use. All of the texts on this web site are offered at no cost to the reader, however we hope you will support Sensus Traditionis.

The reader is free to make and distribute copies of texts on this website provided the following conditions are observed:. That the entire text as downloaded is included in the copy unless quoting according to proper academic and printing standards; this includes not only the text, but the copyright information contained at the end of each text.

That the copies are not sold or that the one making copies is not financially benefiting from making the copies. That any re-printing of a full text or part of a text in another publication, other than those which include standard quoting, that the permission of the author is obtained.

For digital materialssuch as sermons, talks and conferences of any length, these are under copyright and the following conditions must be observed:. This website and materials contained therein it are provided for the sake of the Catholic Faith of those who read it. By downloading and reading the texts on this website, the reader is not bound by any moral obligation for remitting any funds to the author. However, by making a donation, you will aid in publishing other works in the future and maintaining the web site.

If you donate by check, make the check out to Fr. Chad Ripperger and mail to: P. BoxKeenesburg, CO If you are trying to contact Fr.

Ripperger to discuss the case of diabolic influence, go to dolorans. Any emails sent to this address requesting his help are unable to be forwarded.

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Welcome Message. Mission Statement:. The reader is free to make and distribute copies of texts on this website provided the following conditions are observed: 1. That the entire text as downloaded is included in the copy unless quoting according to proper academic and printing standards; this includes not only the text, but the copyright information contained at the end of each text; 2.

That the copies are not sold or that the one making copies is not financially benefiting from making the copies; 3.The liturgical articles are devoted to a serious academic and intellectual discussion about the modern liturgical rituals, in light of the old rituals, and are not meant as a way of calling into question the legitimacy of the newer rituals.

Rather, it is intended to help academic circles begin looking at the newer rituals objectively. Additionally, there is no fee to download the texts hosted on this site, however prayers would be appreciated!

If you do wish to offer a donation, please use the Paypal button on the homepage. The Spirituality of the Ancient Rite of Mass. A conference given to Keep the Faith on certain aspects of the ancient liturgy. This conference was also published as an article in two parts in The Latin Mass Summer and Fall editions of Modern Philosophy and the Liturgical Development.

This article addresses the issue of how modern philosophical thought has influenced the the modern liturgical ritual. It was published in Christian Order in August of This article addresses the historical intellectual causes of the psychology of neo-conservatives. It was originally published in Christian Order in March of A shorter version of this article appeared in the Spring edition of The Latin Mass Magazine under the title Conservative vs.

Traditional Catholicism: Distinctions with Philosophical Differences. This is an examination of conscience which contains specific sins pertaining to the 6th and 9th commandments. This is an examination of conscience which does not contain specific sins against the 6th and 9th commandments and may be suitable for use with those under This article addresses the issue of the non-ordination of women to the deaconnessate. This article addresses certain issues pertaining to fetal tissue research.

This may be a good article to pass out in areas where legislation is being discussed or in institutions where the issue has arisen.

Pastoral Theology and the Philosophy of Man. Discusses the impact of Christian art on culture. This article discusses the relationship between parental roles and leadership within the family.

The Decalogue & Virtue ~ Fr Ripperger

An analysis of the genesis of the complex and why it is unfounded. Summer Vol. XXXI, no. This article addresses the necessity to have Faith in order to scientifically interpret Scripture. This was a conference given at a priest study day in the Diocese of Lincoln on the necessity of a sound philosophical formation prior to seminarians studying theology.

Topics include detachment, self-knowledge and charity. Prayers to Break the Freemasonic Curse is a set of prayers for someone who has been involved in freemasonry or whose ancestors have been involved in freemasonry.

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If you are trying to contact Fr. Ripperger to discuss the case of diabolic influence, go to dolorans. Any emails sent to this address requesting his help are unable to be forwarded. Welcome Message. Texts Online. Modern Philosophy and the Liturgical Development This article addresses the issue of how modern philosophical thought has influenced the the modern liturgical ritual.

Operative Points of View This article addresses the historical intellectual causes of the psychology of neo-conservatives. Examination of Conscience — Long This is an examination of conscience which contains specific sins pertaining to the 6th and 9th commandments.

Texts Online

Examination of Conscience — Short This is an examination of conscience which does not contain specific sins against the 6th and 9th commandments and may be suitable for use with those under The Unity of Holy Orders This article addresses the issue of the non-ordination of women to the deaconnessate.

Christian Art and Culture Discusses the impact of Christian art on culture.I raised this very concern a couple of years ago — as I was seeing small pockets of this emerging in my own parish, and seeing it replete in social media — and I was assaulted. Immediately, I was cast as an enemy of traditionalism and people who are traditionalists. And, I pride myself in being a strategist. I considered Bishop Morlino a supreme strategist, and he is my inspiration.

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So, if I recognize something that is a serious hindrance to the traditionalist movement, I go into action. In my parish, I have had to have conversations with individuals, and both Fr. Zuhlsdorf who recognized the problem too and myself have preached on this in many different ways.

Even Bishop Morlino called a few on the carpet on this topic. Actually, I believe Bishop Morlino saw this as an extremely grave issue, as he SO wanted traditionalism to flourish.

So, I am very grateful to Fr. Chad Ripperger for sounding the same alarm bells I was attempting to ring. Even if there are those who shrug me off or Fr. Z or even Bishop Morlino, it seems it is very difficult to shrug off Fr.

And, how do we know it is becoming gnostic? Because they are constantly looking down and bad-mouthing anybody who goes to the new Mass. From here, Fr. Ripperger links this sin of pride he calls gnosticism, with the grave problem of impurity. Ripperger goes on by pointing to rampant depression and anger within the traditionalist movement brought on by their disapproval of the hierarchy.

Many mull over and over and over how bad things are in the Church. You should never say anything against somebody unless it is just — meaning, it is good for them — and it is charitable. I urge you to take a few minutes to listen to this very necessary teaching for our times and, especially, for the flourishing of the traditionalist movement.

Category Latest PostsMind. Related Articles Read more from Latest Posts. Original Prayer to St. Catholic Watchmen Movement Launches! About the October 6 Message to Sr. Agnes Sasagawa of Akita. As Christmas Approaches, Be a Light! Make Memories! Close Window Loading, Please Wait!

This may take a second or two.This prayerbook is designated for use by the laity in waging spiritual warfare from the public domain and the Church's treasury. A great many of the prayers in this book are sadly nowhere else to be found, not even in the depths of the internet.

A philosophical approach to debunking evolution.

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Ripperger provides a study of the object and nature of Sacred Tradition and the moral requirement of Catholics to accept the Sacred tradition. Ripperger answers several vital questions including: "Since norm In Magisterial Authority, Fr. Ripperger addresses the nature and limits of Magisterial Authority.

This book is especially timely, as it answers many common questions that the faithful might have, including: When is the pope infallible?

fr ripperger modernism

What are the criteria for papal infallibility and how do we determine if a papal pronouncement meets those criteria? What does the Church have to do to finally get on the right tra Alphonsus Liguori and other saints have always held that each priest is required to do exorcisms and deliverance depending on his state in life.

This does not necessarily mean that he will do solemn exorcisms as directed by his bishop but it does mean that, as the saint says, in every parish and diocese there are people who are under attack from the fallen angels who need the assistance of the priest to whom t When one observes the theological and philosophical collapse among many members of the Church, even some of the higher levels of the Magisterium, as the result of centuries of philosophical and theological decay, one is struck by the lack of rational principles governing the reasoning process in philosophy and theology.

This is nowhere more evidenced than in relation to the principle of the integral good as it See the requirements below. The Church teaches us that it is divided into the In the Writings of St. It includes a discussion by St. Thomas and other moralists regarding the nature of the object of the moral act, the distinction between a natural and moral species of an act and how one goes from the natural species of an act to the moral species of the act as conceived by reason.

The text also includes a detailed dis Ripperger G. Francis de Sales St.Profession of Fidelity to Pope Francis. Chad Ripperger has a video on marital sexual ethics: Chastity Within Marriage series on Marriage 2 of 5.

fr ripperger modernism

In that video, he approves of certain intrinsically evil sexual acts by Catholic spouses. I agree with all of the above assertions. Some kinds of foreplay are moral; other kinds are immoral. The sin reaching climax, deliberately, outside of the natural marital act, applies to women just as to men. I cite and quote the Saints and the moralists writing based on the Saints. So I know exactly what they say. And therein lies the problem. The video is a set of unsupported assertions.

The explanation allows the reader to understand why certain acts are gravely immoral. Otherwise, they would be left with a list of what they can and cannot do, but no way to determine the morality of acts not in the list.

So, when Fr. Chad and other authors or speakers simply tell you what is and is not moral, you are left trusting them. And generally, what happens is that people find a teacher who approves of the acts that they wish were moral.

Many grave sins are being committed for this reason: you can always find a Catholic teacher who will approve of almost any sin. So it is a problem that Fr. Chad simply states what is and is not moral in the marital bedroom.

Fr. Chad Ripperger

He should have stated exactly what the Saints have taught, especially Saint Alphonsus Liguori. He should have covered the requirement of magisterial teaching that each and every sexual act in a marriage be unitive and procreative.

He does not do any of those things. The other problem is that Fr. Chad in fact contradicts the teaching of the Saints and the Church on marital sexual ethics. Chad Ripperger claims that the rules for marital sexual ethics are different for the wife than for the husband. That is a grave moral error. The eternal moral law is no different for women than for men. So, in this respect, the teaching of Fr.

Chad on sexual ethics is the same as Christopher West and Gregory Popcak.


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